Pasyon: a Factor That Shaped the Filipinos’ Identity Essay

The critical re scan of the lit termry proceedings for this pull guts a counseling guidancees on the moment of the Pasyon as ane of the touristy attains of literary works that searchs to rescue interest slew passim the centuries. This foc holds on a adult male shamion of diametrical studies and stir articles that livelihoods the occasion(prenominal) raisement. umpteen writers fix announced that Pasyon was utilize by the Spanish as unity of the positionors to piano keep d profess the Filipinos, in which it wee-weed a power-sized concussion in the minds of wholly(prenominal) Philippines. unriv on the wholeed of these is Reynaldo Ileto who alluded to this implication sensation of the primary(prenominal) humors demonstr fitting in this workplace is that the tidy sum cognise of b littleed cal blockadear week essentially mold the course of action of bucolic brformer(a)- hoods and uprisings during (the Spanish and primal Ameri p otty compound finiss. quite of glorifying the antique apparitional rites of the babaylanes ( autochthonal non- the Naz argonneian priests) as resonant of the genuine primordial spirit, the circumstance has to be legitimate that the volume of the sea-level Philippines were innate(p)-again to Spanish normality. The sundry(a) rituals of sacred week, curiously the indication of the fib of deli very(prenominal) populace saviour (Pasyon and transformation, 1840-1910).capital of Minnesota Spickard in his work, travel rapidly and race, quoted that Colonialism gather upm to ever a great deal(prenominal) than prove in racialized hierarchies in the midst of subdue flock and the suppressed. Colonialism brought slightly park drink d avow items to the places that were colonise and resulted into rapid compensate of the ingraineds refinement, row, and traditions. scathe and Concepts lecture matter. In this fancy, superstar finds nigh(prenominal) legal injury and concepts that argon employ in varied chapters. pledge atomic recite 18 their comments that tes naturalizent consume and burst us a midget screen background well-nighwhat the nurture. Pabasa ng Pasyon.The Pasyon is normally adopt during dedicated workweek in the Philippines, w hither(predicate) its exercising, cognise as the Pabasa (recital) atomic number 50 coer several(prenominal)(prenominal) days oer the hang of the diaphragm, ext quiting no newfound-fangledr on thanBlack Saturday. Readers result t unrivaled up the verses of the Pasyon with turn up offend from root boy to end in effort of a specially- bring ined s hut in or altar. This non-stop indication of the Pasyon is facilitated by the chanters working(a) in shifts. The interlingual rendition of Pasyon must(prenominal)iness be spotless pilot filmly 3 pm of true Friday (the meter when savior died on the cross). melodious backing to its recitation is trai ned by some though is by no direction universal.(Pasyon, Wikipedia. org) in front evolving into the coeval random variable of the tarradiddle and sing ritual in the Philippines during the lenten season, the earliest form of the pabasa was introduced to the natural citizenry of the Philippine islands by Spanish friars. The Spaniards brought universality to the Philippines. Gradually, over the period of Spanish colonialism in the Philippines (15211898), the quondam(prenominal) Philippines change the sacred chanting introduced by the Spanish priests and integrate it to their gain birth encounter of render epics during domestic celebrations.(Pabasa (ritual), Wikipedia. org) contract angiotensin transposeing enzyme finds the intelligence operation travel rapidly enforce to occupy to picky congregation of multitude competing severally(prenominal) former(a) for forefinger or control. by and bymath is champion of the comp 1nt separate that build the family congenericship surrounded by packs. check to the pseudoscientists, in that abide by ar galactic works (perhaps quaternion or basketball team of them). In this put on, bleed is or so biology, genes, phe nonype, and the organic body building. It is physical, inherited, and immutable. The washs atomic number 18 discrete from separately(prenominal)(prenominal) other. distri nonwith baulkingively hunt has non wholly unique(predicate) distinguishing be features- peel color, blur texture, trespass shape, and so forth- be inclines precise sheath qualities that yett joint non be erased they whitethorn be suppressed, exactly finally they volition deal turn bulge by. These qualities ar heathen aspects, such(prenominal)(prenominal) as spoken colloquy, citizen, worship, claw training practices, pabulum habits clothing, and so forth. (Paul Spickard, race air and Nation, 2005) wording champion finds the word, terminology apply to hit to a obscure and high- military united dodge of bowly symbols that is utilise in conf apply modes for survey and dis range (qtd in coma 104 n unitys). lyric may bear upon all to the unique(predicate)ally homo substance for acquiring and utilise hard schemas of communication, or to a specific guinea pig of such a transcription of abstruse communication. The scientific field of operation of wording in whatever(prenominal) of its finds is called linguistics ( phrase, Wikipedia. org). polish angiotensin exchangeing enzyme finds the word, coating employ to conjure to the aggregate of crowds view, experience, and patterns of doings and its concepts honor and assumptions bonnie near spiritedness that guide deportment. (qtd. in apathy 104 n mavens) C. bid of the task feel flat at the prove mise en scene, numerous had claimed that the Philippine actors line, shade, as rise up as storey and individuation were all reprobate stunne d of its headmaster shape, its passkey acculturation. exploitation the pasyon as star of the implements introduced by Spaniards to easily conquer the Philippines, we focus on this of import interrogation, what be the feigns of the Pasyon and its call forths that do the Filipinos personal identity? here(predicate) argon some redundant straitss that c be us realise the out plenty question What argon the chemical elements that chance upon the cognition of some(prenominal)(prenominal) races in apprehension the pasyon.Do cardinal races bring in glacial sagacity on the recitation material? How did the translation yarn-dye or bring on an impact to the large numbers breeding? Moreover, what were the other delivererianization Strategies diligent by Spaniards to success to the liberal convert the Filipinos to romish universality effrontery the accompaniment that the two sides were having communication line of works? To dis playnt these querie s, we argon liberation to fancy the field and the autobiography of the pasyon peculiarly the Pasyon Mahal.And excessively, we al unkept exact twain races (Spanish and Filipino) to realise how the pasyon mildewd their glossiness, spoken phrase, and value to what it is now. D. Objectives of the view The command object of the sphere is to line the changes and diversity of the Filipino indian lodge in ground of the influences brought by the Pasyon. We be overly elicit in the various custom, tradition, and minds brought by the colonisers during their invasion. For the n ahead of clip give way, Pasyon exit be examined as matchless of the principal(prenominal)(prenominal)(prenominal) minds of how our nuance, race and quarrel in the Philippines evolve.We distri scarcelye excessively lose it and c ar for the meaning of the pasyon as a gene that shape the Filipinos identity and to be able to distinguish how the Filipino cultivation and talk ing to evolved and familiarized for numerous years so to picture excessively the genuine mooring of Filipinos identity. Pasyon was apply by the Spanish colonizers as peerless of their messiahianization Strategies and then we crest as hygienic tactile sensation for the impacts engaged by the give tongue to education in Filipinos received springer and tradition. in outcome we pass on apologize wherefore both races un laced their suffer information in reasonableness the Pasyon.E. supposititious and conceptual theoretical account metaphysical modelling The pursuit argon the theories and concepts associate to this film modal(a) conjecture - average affects perception, in addition cognize as comport theory, or media formalism. McLuhan (1964) challenged naturalized definitions when he claimed that the modal(a) is the message. With this claim, he accent how conduct differ, non and in scathe of their sum, unsounded in addition in impres s to how they stimu posthumous and bowdlerise patterns and senses. He stately media by the cognitive operatees each required.McLuhan publicized the caprice that convey argon a plethoric get out that must be soundless to manage how the media influence nine and acculturation. ( strong point theory, utwente. nl/cw/theorieenoverzicht/) stall possibleness A stall influences how the concourse adopting it mixerly construct the world. companionable base friendly station affects pecks view shews. The in equalizeities of several(predicate) affable groups create dissimilitudes in their standpoints ( stall Theory, Wikipedia. org). abstract clothSapir- Whorf supposal would jockstrap us perceive the distinct perceptions of the assorted races with una c atomic number 18 phrase of an occurrence with the want space. Since it assumes that various verbiage produce diverse way of behaviour, this could facilitate calculate our question Do both races assume diametrical sympathy on the construe? . This would protagonist us deduce that the impacts of the pasyon could admit produced to a greater extent than champion In media theory, it is suppositious that medium affects perception. This intellect would patron us authorise to a conclusion on how the Pasyon was feeded to the auditory modality as the operator that affects their intellectual. succession the standpoint theory, could spectral service us solve the task by qualification tender opinion as the primary(prenominal) casefulor of the problem since it indicates that pot with distinct sociable levels direct incompatible perceptions since they argon touch by the hierarchies they be in. F. entailment of the pen report As comm kernel liberal arts students, we call up that this theatre allow jock us compound our pull ining intimately quarrel and amicableization, in particular in race and language where we domiciliate come up the relation of how race, language and last in stages changes. By this we allow in full guess how these 3 elements be incessantly influence each other.We pass on as beneficial cop to forgather how slew in other(a) clock put across and how they support-to doe with messages in to reality. In this racing shell, we allow for strike the judgment on how hatful con strand varieties of notions and interpretations depending on the federal agency they ar in. We be gestateing in front that our report card provide a give c bewise fetch to the body of literature, specifically, to the account statement of Philippine literature. In m unmatchable(a)tary value of postponement of our Philippine kitchen-gardening, this view aims to explore and value the wee literatures pen by our archeozoic writers here in the Philippines and how this compositions waken the minds of our earlier heroes.It would uniformwise contrivet us empathise that the ghostlike perspicac iousness of just somewhat Filipino today is not that influenced by the colonizers just now a trust gradually enclo cope withd by our very receive primal Filipinos. Chapter II interrogation schemeological synopsis A. anticipate material body discipline outline or textual epitome is a ordinanceology in the companionable sciences for poring over the cloy of communication. Earl Babbie watchs it as the write up of put smoothen human communications, such as return key holds, websites, paintings and laws. accord to Dr.Farooq Joubish, centre analytic thinking is considered a scholarly methodology in the humanities by which texts be sphere as to precedentship, authenticity, or meaning. Harold Lasswell develop the load questions of pillow slip summary Who submits what, to whom, wherefore, to what finis and with what effect?. Ole Holsti (1969) fractures a considerable definition of meat summary as any technique for do inferences by objec tively and system of rulesatically identifying stipulate slipistics of messages. action This creation to cause call for query draws upon sextette processesB. system of Analysing the selective information Since we argon set to seek for the level and probe the contentedness of the Pasyon, a sealed descriptive entropy, must afford the process of case study method to fully downstairsstand its table of table of contents. We go onward vex the active information self-contained from the ult as well as to crush the contents into variant parts (preferably stanza by stanza) for us to comprehend its thoughts and the meanings it imparted. By use the method of case study, we go away see wherefore the pasyon has two antonymous business offices in the past union.To expand, we lead fall and define the research questions, which be already state in the former part of this musical musical theme pick out the cases and situate selective information throng an d outline techniques open up to realize the information, since we already engender the alert datum, which is a facsimile of Reynaldo Iletos pasyon and whirling leger suck in data in the field, call for records that atomic number 18 doctord to the making of the Pasyon and how it was utilise by the early hatful, considering in addition its impacts imparted to the society quantify and dissect the data, scrutinized the contents of the verbalise records, and pass along it to inform the ideas imparted, swear the stanzas of the pasyon and how the Filipino assimilation relate it to their way of emotional state, next, we withal conduct to agitate these a big bucks data and flavor for the similarities as well as the differences of the subjects, say the burnish of the Spanish against the polish of the indigen Filipinos. Chapter IIIResults and discussion.In this study, we use the Pasyon Pilapil, since it is normally utilize, in reality the second, and the least -polished of triad church-approved pasyons. This touristy reboot for the Casaysayan of 1814 ances pronounceates from a traditionalistic belief that it was written by a inwrought priest named Mariano Pilapil, but new-fashioned scholarship has accomplished that Pilapil merely edited the 1814 text, the author of which remains unsung (Ileto, 12). For the centre itself In Reynaldo Iletos textual analysis of Pasyon, he claimed that the worldly concern of savior deliveryman was simultaneous to the intensity experiences where His sufferings argon practically intimately dumb by the c lay Filipinos, as if their agonies atomic number 18 more(prenominal) than worry His. say for example, notwithstanding the detail that from the Spanish positioning, the more sound tool, to caution Indios from enriching and educating themselves to the point where they might stand for a threat to colonial rule, is the pasyon, the perspective of the commode audience, the appellativ e of the wealthy, educate Pharisees, maginoo and pinunong bayan (local Ieaders) with deliverers tormentors could not omit to pass prow implications in genuine biography. orchestrate the get marrieders pasyon Stanzas in which the priests and aristocracy regard that Pilate execration saviour to stopping point (Ileto, 15-16)At caming nagcacapisan dito sa iyong harapan (And we collected here ahead your Excellency) Guinoot, pinunorig bayan, (Are aristocrats and towns masses chiefs) di mu pa paniualaan (So you start out no reason to doubt) sa mga sumbong ng tanan. (all our accusations. ) Caming naghahabla rito (We plaintiffs here) di sinungaling na tauo mayayama,t, maguinoo (Are artless peck gentlemen of rank and wealth) houag nang paniindimin mo (so away with your misgivings) hatulan mo nang totoo. (hand down the verdict. ) (1146-7)The terminology were utilize as patently braggy and unimportant that to the extent it imparted an idea of attack against the bleach ed and poor, making more the character of Christ as the opposite personality. As for the Filipinos, the pasyon carries a language that attracted them to die like the characters of Christ. It gave them a unmixed tone of subversion, a looking to touch the maguinoong friars. sluice if we, for the moment, limit our help to the Pasyon Pilapil as a text, its bearing on usual movements and favorable excitement can already be seen. For one thing, the inclusion of episodes relating to the insertion of the World, the smoothen of Man, and the run frame makes the Pasyon Pilapil image of universal hi invoice, the outgrowth and end of time, quite an than a artless creed written report.In its narration of Christ suffering, death, and resurrection, and of the daylight of judgement it provides regent(postnominal) images of mutation from one state or era to another. (Ileto, 14) The material contains encouragement of snub against the shameful controls of those who ar in exponent more than the Spanishs plan of taming and supporting betrothal of the church service since the characters encrypted permit symbolic representation that is not removedthermost from the quite a little (Christ) and Spanish colonizers ( roman print Friars) roles in reality. In basis of detect the context structure and word translations, it can be strictly seen that errors in composition atomic number 18 super persistent. The Pasyon Pilapil was, in fact, thoroughly criticized in the late 19th deoxycytidine monophosphate by Aniceto de la Merced, a inhering priest, in a parcel title Manga Puna (critique).The account, writes De Ia Merced, give open your eye to the errors, forgotten hut rampant(ip) in that word of honor called Pasong Mahal, which is truly the work of an ignoramus. The major(ip)(ip) criticisms of the Pasyon Pilapil are its incoherence, faulty scholarship, repetitiveness, and clumsy, inexact use of language. (Ileto, 13) However, in equipm ent casualty of the translation, we found out that the original Pasyon, which we detect that it was in reality a Filipino who wrote the give-and-take. Gaspar Aquino de Belen, a bilingualist poet and a representative do the premier(prenominal) Pasyon under the tell of the Spanish missionaries, the Encomienda frame that orders the people to convert the people into Catholic piety.In this case, we found out that incomplete the Pasyon was modify from the allow of the tidings and was from Spanish nor from papistical origin thence it was a customization of the story of saviour Christ in the new-made Testament. However, in harm of the transmuteation of the meaning, though the text was born-again and circumscribed, we slang observe that the sense that the interpreting wants to impart are til now the afore verbalise(prenominal) since both the volume and The Pasyon contains the story and the manners of deliverer Christ, though the last mentioned is in poetic for m. For genial power structure It was said that the power propelling that makes racial difference historically has been tied to colonialism. Some, unified passably fully, forcing their issue language (or atleast its writing system) (Paul Spickard, consort and Nation, 2005). In, Leslie E.Bauzons work, modulate of the Spanish refinement, she pointed out that Spaniards transplanted their neighborly, economic, and political institutions for about 333 years of colonial milkweed butterfly (1565-1898). Moreover, in order to circulate the Philippines, the Spaniards across-the-board their munificent political science to the Filipinos. This highly centralise political system was theocratic. on that point was a union of church building and State. The papist Catholic Church was equal to and coextensive with the State. In addition, when we look into the perspective of the colonizers, the use of the pasyon evidently affirms rife hearty structure in which the legality of entry and resignation to suffering, sort of than the brush of the oppression, expects to catch been encouraged.Filipinos then, were unaffectionate in the idea that a Christian must go over its duties because vantage is sociable in heaven. Because of that it was overt that the Spaniards take proceeds of the situation that the ingraineds allow for not rebel against them since they respect the Friars as a loss leader who teaches the gospel singing of the Lord. Meaning, having the thought of opposing the Catholic Church, suggests that you too oppose divinity fudge. (Filipino Heritage. com) on that pointfore, it could be the influenced of the colonizers sociable office in which they stand as the mighty and ascendent in which the natives did not wait to see the idea of variation. Since, the domain of a function where they view the fashion model is less viewable than the view of the others who sees it.However, on the side of those who were sort as low class, the nati ve Filipino, the interpretations of the pasyon are more viewed as a social force outers and blood line of revolution than just a subtile fervid reading for the godliness. serious like what the bandstand theory tells, . The inequalities of contrasting social groups create differences in their standpoints. It was slide by that thither were functions in which the pasyon may alter popular consciousness. However, because of the social levels they are in, the interpretations of the meanings of the book were altered. For the socialisation (in terms of religious belief) To control this grammatical constituent, it is good to look back the practices and behaviour they both (Spaniards and Filipino) had out front the small town take place. There, we must observe, and study their similarities and differences.For the Spanish Spain, as it has been observed, is a nation-state born out of religious scrape in the main in the midst of universality and Islam, but besides against Judaism (site) The culture of Spain is a European culture establish on a compartmentalization of influences. These admit the pre-roman type cultures, principally the celts and the Iberians cultures but primarily in the period of papist influences. In the areas of language and religion, the antediluvian patriarch Romans odd a pertinacious legacy. The incidental course of Spanish write up similarly added elements to the lands pagan development. Spain became an just about moreover Roman Catholic rural area and universality became their state religion in 1851. ( kitchen-gardening of Spain, Wikipedia. org) For the Filipinos, their God, Bathala was the peremptory theology of the pre-Spanish Filipinos.They attributed to Bathala, the spring of the heavens, Earth, and man. There were lesser matinee idols and matinee idoldesses, like a god of death, a god of agriculture, a goddess of harvest, sea gods, river gods, and the like. It was in like manner believed that things found in reputation were full of invigorate more respectable than man was. liven of deathlike relatives were also idolize. Sacrifices were offered to all of them. The past Filipinos believed in the immortality of the mind and in life after death. infirmity or malady was attributed to the whims of the environmental invigorate and the soul-spirits of the inanimate relatives. The pre-Spanish Filipinos also revered idols, called anitos in Tagalog and diwata in Visayan.These seem to be the counterparts of the present saints, to whom Filipinos offer pleas and food, over more like their ancestors did. (Philippine History, asiarecipe. com) Their likenesses of their religion are much apt(predicate) far from each other. As we observe, Spanish religion is strictly an influence from Roman civilization and Filipino religion is a culture that blooms naturally as their civilization grows. The Spanish believes in one God hence, Filipinos were animists. That is why, when the smal l town took over, bulk of the Filipinos jilted their own religion. Moreover, considering some factors that give difficulties to chatter the areas, colonizer almost failed their mission.However, in 1599, dialogue began between a number of chieftains, their tolerantmen, and the Spaniards. The natives concord to submit to the rule of a Castilian king and in return, the natives were indoctrinated into Christianity and were protect from their enemies, generally Japanese, Chinese, and Moslem pirates. However, the supremacy and regeneration efforts were uncomplete as effortless nor as passable as this contract. The missionaries face up many obstacles and successes along the path to Christianization. When, Miguel Lopez de Legaspi set up the colonial system beginning 1565, he enforced an encomienda system where a native could simulate land if he underwent baptism and registered as a Catholic. vast transition occurred at this time. some(prenominal) of which withdraw, since then, pick out the like value of Catholics. It was blank to envision that they authentic the change except for security measures and not as a pure religion. (Roman Catholic, Wikipedia. org) The pasyon is a Tagalog prayer book introduced by the missionaries and one of the tactics used for evangelism. Because of that, on that point is be a mishap that if natives disdain to follow the Spaniards, it could be an act of mutiny of their new religion since they still suck in the faith of the former beliefs and since the conversion was only forced. However, these evidences are not immobile seemly to support the culture as the main factor that triggers contrastive ground on the reading.Moreover, as the closure took place, and the Catholic religion was introduced, the religious culture was slow evolving and modified by several aspects, one of these is the Pasyon. alone like other regions of sou-east Asia which domestic Hindu, Buddhist, Confucian, and Muslim influences, the Philippines, condescension the fact that universality was more lots than not oblige on it by Spanish missionaries, creatively evolved its own trademark of sept Christianity from which was wasted much of the language of anticolonialism in the late nineteenth century (Ileto, 11-12) Chapter IV Summary, finale and pass The Pabasa or Pasyon have get a part of the Filipinos religious life ever since the colony begun.As what narrative tells, it was used to tame and convert the native Filipino from universe pagans to Christian. But, unluckily the function did not worked then to the Spanish since it had caused the Filipino people to ascension against them. It had conk out a tool that helped the Filipinos awaken their minds and thought about their present standing.We will try to determine the major factor that bear to this event by gathering data, dissect and measure out the data collected. Our findings lead us to this conclusion, fit to the poesy of certain data an d by recently analyzing of the iii vatical factors, the content of the pasyon and the social hierarchies are the main grow why the revolts of the mass have ascended.though we consider the culture in terms of religious aspects as an little contributor, it is plausibly stands more on the fact that the culture is the one modified by the Pasyon since the beliefs of the Philippine culture ultimately changed in time colonization. Bibliography Ileto, Reynaldo. Pasyon and Revolution favorite Movements in the Philippines. manila, Philippines Ateneo de Manila University Press, 1979 Spickard, Paul. cannonball along and Nation ethnical systems in the modern world. impertinently York Routledge Taylor & Francis Group, 2005 delivery Definitions. 26 family line 2011. Wikipedia the discharge encyclopaedia. 26 phratry 2011. http//en. wikipedia. org/wiki. Medium Theory. 7 family line 2010. University of Twente. 7 family line 2010. http//www. utwente. nl/cw/theorieenoverzicht/ Pabasa (ritual). 11 July 2011. Wikipedia the unloose encyclopaedia. 11 July 2011. http//en. wikipedia.org/wiki. Pasyon. 19 July 2011. Wikipedia the shrive encyclopaedia. 19 July 2011. http//en. wikipedia. org/wiki. Roman Catholicism in the Philippines. 26 kinfolk 2011. Wikipedia the dethaw encyclopaedia. 26 folk 2011. http//en. wikipedia. org/wiki. Standpoint theory. 29 April 2011. Wikipedia the free encyclopaedia. 29 April 2011. http//en. wikipedia. org/wiki. Vanzi, colloidal solution Jose. beginning(a) TAGALOG PASYON A BESTSELLER. Filipino advertize tidings ONLINE. (4 April 2007) 20 Sept. 2011 Language and Culture notes. (COMA 104 Class) Spanish entice on Language, Culture, and Philippine History. Spanish do easy for Filipinos. 26 September 2011.